Blaise Pascal (1623–62 )is one of those intellectual figures I think I should know more about than his famous wager so when I saw Blaise Pascal: Miracles and Reason by Mary Ann Caws on sale I bought a copy.
"Pascal's Wager" is the argument that it's in your best interest to believe in the existence of God, because it's a rational assumption and does no harm, whereas disbelieving risks the possibility of eternal punishment in hell. It assumes of course both the existence of God and the existence of hell, and if you don't believe in God and his heaven, why would you still believe in hell?Blaise Pascal: Miracles and Reason is a handsome book. Attractively designed and printed on heavy paper, it fits neatly in the hand and is well-illustrated with color and black-and-white plates. It includes notes, bibliography, and index.
I'll let the publisher describe the contents: Mary Ann Caws "takes us back to Pascal’s youth, when he was a child prodigy first engaging mathematics through the works of mathematicians such as Father Mersenne. She describes his early scientific experiments and his construction of mechanical calculating machines; she looks at his correspondence with important thinkers such as René Descartes and Pierre de Fermat; she surveys his many inventions, such as the first means of public transportation in Paris; and she considers his later religious exaltations in works such as the 'Memorial.' Along the way, Caws examines Pascal’s various modes of writing—whether he is arguing with the strict puritanical modes of church politics, assuming the personality of a naïve provincial trying to understand the Jesuitical approach, offering pithy aphorisms in the Pensées, or meditating on thinking about thinking itself."
Unfortunately, from the unreadable Preface by Harvard professor Tom Conley to the ponderous text by Caws the book is a disappointment. One small example, Pascal supported the tenets of Jansenism in their conflict with the Jesuits but it is not clear what they were or why Jansenism was an issue in 17th century Catholicism.
Caws is clearly fascinated by Pascal, his life and times, but she does not show the non-specialist reader for whom Blaise Pascal seems intended why we should care. Although one reviewer writes "I'd happily present this book to anyone getting acquainted with Pascal as a fine introduction to the man and his life that will usefully as well as pleasurably inflect reading and considering him," I'd suggest looking for something more comprehensive and accessible..
